How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 28.06.2025 07:15
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Says Kabeer, the Guru and Ganaysha and Shiva all know
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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All the men and women of the world are His living forms.
One day, a desire welled up in my mind.
From Guru Granth Sahib ji - Ang 1195
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Now here in this verse
NOW…
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Sant Kabir was staunchly against cow slaughter.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Is it bad to sleep with music in your ears?
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
CONCLUSION:
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Ravidas (a chamar shoemaker)
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
I ground up sandalwood, along with several fragrant oils.
Gauree, Kabeer Jee, Panch-Padas:
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I would go there, only if the Lord were not here. ||2||
Sadhna (a Muslim butcher) and
I went to God's place, and worshipped Him there.
Look within your heart, for there you will find both Karim and Ram;
To him who is high-minded, these teachings will be illuminating.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Where should I go? My home is filled with bliss.
How or where can I get any kind of books online for free?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I am not a Hindu, nor am I a Muslim.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Let's look at the views of Sant Kabir
For many years, I practiced penance and intense meditation at Kaashi;
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Ramarchan Paddati gives more info about his teachings.
Sain (a barber)
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
— Kabir, III.2, Translated by Rabindranath Tagore
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
You are totally pervading and permeating in all.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
I serve the One Lord, and not any other. ||2||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
The young and the old drink milk pudding, but these fools eat the cow's body.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I am not a Hindu, nor am I a Muslim.
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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Hari is in the East, Allah is in the West.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
There, where millions of Krishnas stand with hands folded,
Kaashi and Magahar - I consider them the same.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
One Universal Creator God. By The Grace Of The True Guru:
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Without looking into one's heart, how can one reach paradise?
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I am like a fish out of water,
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
If God be within the mosque, then to whom does this world belong?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Says Kabeer, unto whom should I tell this?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
That God showed me the Guru, within my own mind. ||1||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I am a sacrifice to You, O my True Guru.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I wasted my whole life in the city of Shiva;
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Because in my previous life, I did not practice penance and intense meditation. ||1||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Raamaanand Jee, First House:
Let’s see what Gurbani has about Ramanandacharya’s views.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
With inadequate devotion, how can anyone swim across? ||4||
I left Benares - I had little common sense. ||1|| Pause ||
You have cut through all my confusion and doubt.
These morons know nothing, they wander about in ignorance,
Shvetashvatara Upanishad (6.23)
If Ram be within the image which you find upon your pilgrimage,
Now tell me, Lord, what will my condition be?
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
As long as the mind is filled with the desire for heaven,
Raamaanand's Lord and Master is the All-pervading Lord God.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Says Kabeer, this is what I say:
At the time of my death, I moved to Magahar. ||2||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
then who is there to know what happens without?
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
He does not dwell at the Lord's Feet. ||3||
I have searched through all the Vedas and the Puraanas.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Kabir (a weaver)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
How can they kill the mother, whose milk they drink like that of a wet nurse?
Wherever I go, I find water and stones.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.